the boldness of Bacons vision nonetheless. Bacon compares the third fruit of friendship to a pomegranate, which hundreds of kernels. Where other biographers have focused on this aspect of Bacons personality, Zagorin judiciously allows the question only in order to ponder what effect homosexual activity and its necessary denial might have had on Bacons advice to us for effective self-promotion. Alas, those whom Bacon sought to flatter and manipulate (including the queen herself) sometimes saw through his artifice and punished him for. Zagorin balances nicely the personal aspects of Bacons life with a critical assessment of Bacons philosophical and scientific achievements. But it is wisdom which is acquired by the experience of life. When things went badly at work, Bacon went home to write philosophy.
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Bacon was never a detached philosopher contemplating the human or natural world from a haven of serene seclusion. In the opening paragraph, Bacon establishes the importance of friendship by implication when he says "whatsoever is delighted in solitude is either a wild beast or a god." He expands on this theme in the same paragraph by saying that, without friends, the "world. Summaries of the books are like the insipid water. Discourse on Method (1637) gave classic expression to the attempt to propound a method for the guidance of thought that would establish a foundation of absolute certainty for both the existence of God and a number of fundamental observations about the world. It was professional failure ultimately, not homosexuality, that gave rise to the most secretive and torturous side of Bacons personality. Bacon displays a great talent for condensation. Some books on less important topics and they should be read through in the form of summary or abstract.
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